Abstract

Now the notion of a thing is grounded in an insight that grasps, not relations between data, but a unity, identity, whole in data; and this unity is grasped, not by considering data from any abstractive viewpoint, but by taking them in their concrete individuality and in the totality of their aspects. For if the reader will turn his mind to any object he names a thing, he will find that object to be a unity to which belongs every aspect of every datum within the unity. Thus, the dog Fido is a unity, and to Fido is ascribed a totality of data whether of color or shape, sound or odor, feeling or movement. Moreover, from this grasp of unity in a concrete totality of data there follow the various characteristics of things.